An 11th Century Man’s Hat from Dublin- A Parallel With Early Medieval Frisia?

Hats! One of my favourite things. The discerning Early Medieval woman (and those who wish to dress like one) seem to be relatively spoiled for choice: caps, hoods, veils, wimples and even headbands are all options. Unfortunately, the evidence for male headgear in period is generally not as well-represented. Chrystel R. Brandenburgh (2010) did a fantastic study of early textiles found in Frisia (a region in what is now the Netherlands) which details several hat fragments dated to the Viking Age, including an extremely spiffy example from Aalsum.


The original hat found in Aalsum (object nr. FM 33-373), in the collection of the Fries Museum. Photo taken from Brandenburgh (2010).

The Aalsum hat is dated to 750-900 AD, towards the end of the estimated habitation of the find site. It is woven in a 2/2 diamond twill and is made of brown wool with no dye being detected. While there are a couple of other hats from Frisia with some form of neck flap (presumably to shield the neck from the elements), I was interested by this hat. Nothing similar shows up in sources from the British Isles nor Ireland that I know of, either written or pictorial.

That is, until I saw this in one of my books on Viking Age Dublin.



Well. Hello, handsome.

This cute little guy is featured in Viking-Age Decorated Wood by James T. Lang, part of the Medieval Dublin Excavations 1962-81 series (page 32). A friend had mentioned this to me a few years ago, but we didn’t know anyone who had a copy to check. To my joy, I managed to snaffle one on eBay during the last lockdown and finally I was face-to-face with our lad.

He is described thusly:

“DW110. Small human head (gaming piece?) (E112:945) Christchurch Place (Fig.48)
In an antler pit, 26/1, contemporary with 11/1 platform. Late eleventh century.

H. 3.2 cm, D. 2.0 cm.

A primitive human head in a ‘Canterbury cap’. The eyes are mere dots.”


I hadn’t heard of a Canterbury cap before, so I Googled it. Turns out that this is a Canterbury cap, worn fetchingly by Archbishop Thomas Cranmer:



Hmmm. I’m not convinced. It’s not totally unlike the hat on the Dublin figurine, but I believe it to be distinct nevertheless. Other photos of Canterbury caps are just as different as Cranmer’s, they are much closer to a modern cardinal’s biretta than anything else. I would describe the Dublin figurine as having much in common with the Frisian Aalsum hat, despite there being an estimated 2 centuries between them (the Dublin figurine is put at late 11thC, meanwhile the Aalsum hat is dated to 750-900 based on the other objects found nearby.)

So, I decided to recreate a version of the Dublin figure’s hat, based on the earlier find from Aalsum. Bear in mind, this is highly speculative and something I did for fun. I do not believe that this one tiny late 11th century figurine is carte blanche for every Tumi, Ríkarðr and Halfdan to make them for their Danish or Anglo-Danish impressions. If you do find the Dublin figurine compelling, I would gently advise you to keep your hats for your late 11th century Dublin (or perhaps general Hiberno-Norse) outfits.



I actually made two hats- the first from some leftover red diamond twill and the second from some pinkish-lilac herringbone scraps. Both hats are made of wool and like the Aalsum find, they are not lined. I hemmed each piece individually with a rolled hem, then attached them all together with a whip stitch. Several of the Frisian hats were made in this way, as well as some of the woollen and silk caps from Dublin. It results in a strong and neatly constructed garment which is easy to fix if seams start to pull apart through wear.



Like every project, I learned as I went along. In future, I would cut the front piece of the hat a little shorter if I was really aiming for a Dublin figurine look. In addition to this, you can see in the photos of the red hat, there is a slight bunching at the front and the top seam had a habit of falling inwards slightly. This could be as a result of my pattern cutting (I drew out the oval for the top by hand) or indeed due to the nature of the whip stitched seam. I decided to try some decorative seam treatment on the second hat, both for aesthetic and structural purposes. I felt that it did remedy the caving-in issue somewhat due to giving it some more structure, plus it’s pretty. I used some woollen embroidery yarn that I had dyed with some of my homegrown woad, I think it gives a nice contrast to the pink-lilac.



Stitchwise, I opted for a chain stitch variant similar to the examples found on the hats from Dokkum, Oostrum and Leens. Most of these examples had a chain stitch that was visible on the outside of the hat and was done in a darker coloured thread, which would imply decorative contrast being the intent.

But the most important part: what is it like to wear? Well, my very own Dubgaill said he found this style of hat to be perfectly comfortable. He liked that it would protect the back of his neck from the elements and it’s cosy around the ears. That’s good enough for me!

I also had enough left of the pink herringbone to make myself a Dublin cap. We now have matching 10-11th century Irish hats, meaning we can be one of those sickening couples in both 2021 and 1021. Always good to know.



References:

Brandenburgh, C. R.. (2010). Early medieval textile remains from settlements in the Netherlands. An evaluation of textile production. Journal of Archaeology in the Low Countries. 2 (1), p41-79.

Flicke, G. (1545) Portrait of Thomas Cranmer. [Oil on panel] London: National Portrait Gallery. Found online at: https://commons.wikimedia.org/wiki/File:Thomas_Cranmer_by_Gerlach_Flicke.jpg

Lang, J. T. (1988). Viking-age Decorated Wood: A Study of Its Ornament and Style. Dublin: National Museum of Ireland. p32.


Welcome to my blog! An introduction.

Hello, dear readers.

My name is Leah and this is my blog, The Eoforwic Project. I am currently 25 years old, I am female, I use she/her pronouns and I am married. Nice to meet you!



I am Irish English and I grew up here in York, on the banks of the river Ouse and not far from the city centre. York is famous both nationally and internationally for being a Viking city- the Coppergate digs in the 1970s continuously made the news. I grew up attending the Jorvik Viking Festival every year (as a member of the public) and always dreamed of joining in. When I studied at the University of York, I got my chance- I dipped my toes into re-enacting with the Medieval Society. This led to my future husband and I starting our own band of Vikings with a friend- the rest is history. I’m now a thoroughly lost cause to living history, many of my friends do it and I even dragged my own kid brother into it. What’re ya gonna do?

It’s currently 2021 and after the shitfest that was 2020 (sorry, this isn’t an entirely family-friendly blog, whoops!), I decided to take the plunge and create this blog. Finally. A dear friend of mine kept a blog for his storytelling and his musings before his recent passing- he always encouraged me to start my own. I now wish I had done sooner, because I know he would be rooting for me.

So what is the aim of this blog and what can you expect?

I hope to show my current projects to you all, share interesting information about the Viking Age history of York and Dublin (my two hometowns)- not to mention to keep myself accountable. I have so many fascinating projects planned and several of them require a fair amount of research. It’s only more fun if I share that research with you all, so you yourselves can do your own digging and come to your own conclusions.

I must admit ahead of time though- I am not a historian nor an archaeologist. I have an academic background, holding a BA and MA by Research in Linguistics. I love research and many of the skills I have gained are transferable from one discipline to the next. I will always provide references for any historical or archaeological findings I discuss, but I myself do not have any qualifications in those areas (not yet, at least!) I am a happy hobbyist and am no expert.

What’s with the name?

Most of you reading will likely be interested in Early Medieval York or will be a Yorkie yourself, meaning you’ll know exactly where this name is from- if not, welcome! Eoforwīc or Eoforīc was the Old English name for my hometown York- from OE eofor meaning “boar” and wīc meaning “village” or “settlement.” This would have been the name used for the town by locals when the Vikings arrived, who instead dubbed it Jórvík “horse bay”.

Eoforwīc is pronounced alternately as “ey-off-er-witch” or “ever/effer-witch”- I use the second for the most part.


I think that’s all for now. If you are interested in Early Medieval York or Dublin, especially the archaeological evidence found in those places, you might like my blog! If you are also interested in historical fibre crafts, cookery and interpreting the evidence we have, you will almost definitely like my blog. If you’re one of my friends or family here for the ride, hello and thanks for being supportive.

Until next time!